Arendt, on the other hand, looked closely at the regimes of Hitler and Stalin and their functionaries, at the ideology of scientific racism, and at the mechanism of propaganda in fostering “a curiously varying mixture of gullibility and cynicism with which each member… is expected to react to the changing lying statements of the leaders.” So she wrote in her 1951 Origins of Totalitarianism, going on to elaborate that this “mixture of gullibility and cynicism… is prevalent in all ranks of totalitarian movements”:
In an ever-changing, incomprehensible world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything was possible and nothing was true… The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust that if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along that the statement was a lie and would admire the leaders for their superior tactical cleverness.
Why the constant, often blatant lying?
For one thing, it functioned as a means of fully dominating subordinates, who would have to cast aside all their integrity to repeat outrageous falsehoods and would then be bound to the leader by shame and complicity. “The great analysts of truth and language in politics”—writes McGill University political philosophy professor Jacob T. Levy—including “George Orwell, Hannah Arendt, Vaclav Havel—can help us recognize this kind of lie for what it is…. Saying something obviously untrue, and making your subordinates repeat it with a straight face in their own voice, is a particularly startling display of power over them. It’s something that was endemic to totalitarianism.”
Arendt and others recognized, writes Levy, that “being made to repeat an obvious lie makes it clear that you’re powerless.” She also recognized the function of an avalanche of lies to render a populace powerless to resist, the phenomenon we now refer to as “gaslighting”:
The result of a consistent and total substitution of lies for factual truth is not that the lie will now be accepted as truth and truth be defamed as a lie, but that the sense by which we take our bearings in the real world—and the category of truth versus falsehood is among the mental means to this end—is being destroyed.
The epistemological ground thus pulled out from under them, most would depend on whatever the leader said, no matter its relation to truth. “The essential conviction shared by all ranks,” Arendt concluded, “from fellow traveler to leader, is that politics is a game of cheating and that the ‘first commandment’ of the movement: ‘The Fuehrer is always right,’ is as necessary for the purposes of world politics, i.e., world-wide cheating, as the rules of military discipline are for the purposes of war.” https://www.openculture.com/2017/01/hannah-arendt-explains-how-propaganda-uses-lies-to-erode-all-truth-morality.html
The Death Of Epistemology: Update
Hannah Arendt: The Horror Of Normality
Hannah Arendt's Cogent Critique Of Forced School Integration
http://paxonbothhouses.blogspo t.com/2016/06/hannah-arendts-c ogent-critique-of.html
Hannah Arendt: "The Banality Of Evil" And "Love Is The Only Way"
Hannah Arendt: "What Has Come To An End"
Hannah Arendt: The Horror Of Normality
The Hannah Arendt Papers At The Library Of Congress
Hannah Arendt And The Paranoid Decline Of American Conservatism
Hannah Arendt On The Linchpin Importance Of Asking Unanswerable Questions
Hannah Arendt On The Difference Between Truth And Meaning
Hannah Arendt On The Difference Between Being And Appearing And The Impulse For Self-Display
Hannah Arendt On Time, Space And Where Our Thinking Ego Resides
Hannah Arendt's Cogent Critique Of Forced School Integration
http://paxonbothhouses.blogspo
Hannah Arendt: "The Banality Of Evil" And "Love Is The Only Way"
Hannah Arendt: "What Has Come To An End"
Hannah Arendt: The Horror Of Normality
The Hannah Arendt Papers At The Library Of Congress
Hannah Arendt And The Paranoid Decline Of American Conservatism
Hannah Arendt On The Linchpin Importance Of Asking Unanswerable Questions
Hannah Arendt On The Difference Between Truth And Meaning
Hannah Arendt On The Difference Between Being And Appearing And The Impulse For Self-Display
Hannah Arendt On Time, Space And Where Our Thinking Ego Resides
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