Why You Can’t Understand Conservative Rhetoric," Doug Muder,
"The Weekly Sift"
It’s not just that conservatives define terms differently. Sometimes their relationship to words defies definition entirely.
If you’re like most liberals, you probably from time to time take a walk on the other side of the line. Maybe you channel-scan through Fox News or even Newsmax. Or click on some of the links your Trump-adoring relatives send you. Or listen to a speech by some politician you can’t stand. Maybe you go so far as to read entire books written by people like Tucker Carlson or Newt Gingrich, or by academic types who are probably liberals themselves, but have spent years studying Trump supporters in rural Louisiana or in Evangelical churches.
And you still don’t get it.
It’s worse than just that you can’t follow the arguments, such as they are. You can’t even understand the words. Why is it “cancel culture” when Josh Hawley loses his book contract after cheerleading an insurrection, but not when Colin Kaepernick gets drummed out of the NFL for protesting racism? What does it mean when conservatives say “America is a Republic, not a Democracy“, as if that explained something obvious? Why are college professors and Hollywood actors “the elite”, but billionaires like the Kochs and the Mercers aren’t? Why is it “socialism” to subsidize windmills, but not coal mines? And who exactly are these “real Americans” that Donald Trump speaks for, when the American electorate rejected him by over seven million votes?
The cancel-culture example. The usual liberal response when we run into one of these one-sided pejorative terms, terms that apply to us but never to them, is to charge hypocrisy. From the way the term applies to us, we intuit a definition, then ask why conservatives don’t apply that definition consistently. [1]
Wil Wilkinson, formerly a vice president at the liberal Niskanen Center, is sometimes pointed out as an ironic victim of “cancel culture”, because he recently lost his job after making an unfortunate joke on Twitter. [2] The irony comes from the fact that Wilkinson has been a critic of the whole cancel-culture conversation. To some conservatives, Wilkinson getting “canceled” is like the moment in a horror movie when the monster attacks the guy who’s been claiming there’s no monster.
Interestingly, though, Wilkinson himself still doesn’t believe cancel-culture is a thing. He defends his skepticism by stating his faith in something else: the power of definitions.
I also tend to believe that terms that successfully pick out real things in the real world — terms that aren’t merely vehicles for yay! / boo! sentiments — can usually be given a definition that allows us to get at least a rough handle on what’s included and excluded from the category. But I’ve yet to encounter a definition of “cancel culture” that overcomes my suspicion of sloganized epithets.
Wilkinson quotes L.D. Burnett: “There is no such thing as ‘cancel culture’. There is only culture.” In other words, societies have norms, and violating those norms leads to consequences. If you behave in ways your community considers unacceptable, people will shun you in an attempt to shame you into compliance.
In the Burnett/Wilkinson model, the examples of so-called cancel culture are just situations where norms are changing. Actions that used to be acceptable (like a male executive referring to his female secretary as “my girl”) have become unacceptable, and actions that used to be forgivable examples of bad taste (like making racist or sexist jokes at the expense of a co-worker) are now firing offenses.
If you still believe in the old norms, then the consequences that follow from violating the new norms are extreme over-reactions. But instead of openly debating the old norms versus the new norms, old-norm advocates simply apply a pejorative label to the new-norm consequences.
Slogans like “cancel culture” and “political correctness” are used again and again to short-circuit debate, avoid the underlying substantive controversy, and shift the entire burden of justification onto advocates of the rival position. … That’s why “cancel culture” tends to strike me as more of an evasive maneuver than a coherent idea with determinate content.
I was glad to see Wilkinson bring in “political correctness”, because that is an important example of the same phenomenon: Groups that used to be politically and culturally powerless, or even invisible, (like non-whites, women in the workplace, gays and lesbians, or Hindus) can now demand to be treated respectfully. If you show the kind of disrespect that used to be common, you will face consequences.
Instead of debating that norm-change openly, though, people who refuse to adjust to the new norms apply the pejorative label “political correctness” to the consequences. Like “cancel culture”, the term has no definition.
Let’s go meta. Burnett points out that labeling some action as “cancel culture” is itself an attempt to induce shame. In other words, it tries to enforce what the shamer sees as a norm.
Wilkinson’s article is also trying to enforce an unstated norm, one about how people are supposed to think and argue: Words are supposed to have definitions, and not be “merely vehicles for yay! / boo! sentiments”. Arguments are supposed to appeal to universal principles that go beyond just “my side is right and your side is wrong”. People who violate those norms should be ashamed of themselves, and the rest of us should refuse to take their arguments seriously until they change.
In academic circles, those standards go without saying. No one in any field would write in a journal article: “I’ve decided to leave ‘the elite’ undefined, so that I can apply the term pejoratively to my enemies but not my friends.” From the academy, similar norms have trickled down to the educated classes — who don’t always respect or observe them, but nonetheless accept that they ought to respect and observe them.
We sometimes forget, though, that not everyone thinks this way. In fact, there was a time when no one thought that way. Entire civilizations have functioned without definitions or universal principles.
Definition versus usage. If you’re a physicist, the word “red” has a very precise definition for you: light with a wavelength between 620 and 720 nanometers. For the rest of us, not so much. I’ve been using “red” for as long as I can remember, and I didn’t know that definition until I just looked it up.
It’s not that I have some other definition of “red”. I don’t have one at all, and yet I never feel the lack of it. I have a very clear idea what “red” means. I just can’t express it in words.
I don’t remember learning “red”, but I suspect it was the same way I’ve seen parents teach it to their children: Somebody pointed at red things and said “red”. When I tried to imitate them, they corrected my mistakes and cheered when I got it right. Eventually my performance became flawless.
Sometimes an undefined term has a paradigmatic example. At the paint store, “red” is specified by a color card: If something resembles the color card, it’s red. Similarly, “sweet” is the taste of sugar. To the extent that a taste resembles sugar, it’s sweet.
You could live your whole life without ever learning the dictionary definition of anything. Your community would train you in the proper usage of words, and when people disagreed, some paradigmatic example could resolve the dispute. The idea that you’re supposed to be able to define your words in terms of other words would just go right past you.
That’s what’s going on with “cancel culture”, “political correctness”, and the conservative phrases I listed above. They don’t have definitions, they have usages. People learn how to use these terms by hearing other people use them, then doing trial-and-error until their usage matches the rest of the conservative community.
So why isn’t Colin Kaepernick an example of cancel culture? Because it’s not used that way. If someone pointed at a dandelion or a banana and said “red”, I would just know that they’re wrong. I couldn’t explain why they’re wrong; they just are. “Red” isn’t used that way.
What does “America is a republic, not a democracy” mean? Nothing, actually. The phrase has a usage, not a meaning. Conservatives say it when liberals object to some minority-rule tactic like gerrymandering or the Electoral College or giving Wyoming the same number of senators as California, but DC and Puerto Rico none at all. If you’re hoping for some definition of “republic” that turns that usage into a meaning, though, you’re not going to get one.
Oral culture versus literate culture. If you want to see a society just beginning to grasp how to use the definitions and principles of logical thought, go read one of Plato’s dialogues. Most of them follow the same formula: Socrates is talking to somebody who uses a word, like “courage” (Laches) or “temperance” (Charmides) or “justice” (Republic). Socrates asks them what the word means, and they give him an example of its proper usage. So Laches says: “He is a man of courage who does not run away, but remains at his post and fights against the enemy.” Socrates points out that an example isn’t a definition, and they go round and round from there.
What becomes clear in these dialogues is that in Golden Age Greece, definitions were kind of a new thing, and the idea that you ought to be able to define the terms you use was novel, even a bit weird. Literate culture was still being invented, and it was trying to replace an oral culture where words had proper usages, but not definitions. Folks like Laches clearly expected a process like this: If two people aren’t sure they mean the same thing by a word, they trade examples (“Fire trucks are red.” “Ripe strawberries and tomatoes are red.”) until the agreement is clear.
(Alan: The most common form of color blindness is red-green color blindness. The gene for this condition is passed from the parent to the child on the X chromosome. Globally, 1 in 12 males and 1 in 200 females are colorblind. https://www.healthline.com/health/eye-health/what-do-colorblind-people-see)
Universal principles were similar innovations of literate culture. In the previous oral culture, traditional wisdom consisted of stories, and of aphorisms that might be the morals of stories. Aphorisms typically are not even trying to be universally true, like principles, but often come in contradictory pairs. So “Always look before you leap” contradicts “He who hesitates is lost”. Oral-culture discernment revolves around understanding the story you happen to be in. Is the current situation part of a look-before-leaping story or a hesitate-and-lose story? A stop-and-smell-the-roses story, or a make-hay-while-the-sun-shines story? [3]
(Alan: In the ancient world, most notably in ancient Israel, wise men were respected according to their ability to cite pertinent aphorisms in debate/decision-making. The fellow who had the quickest, wittiest, most "pertinent" retort-quip-maxim-story-anecdote in any ongoing conversation/debate/difference-of-opinion was considered the wisest person in that conversation, and was therefore deemed the most dependable "judge.")
Discernment is primarily a community process that depends heavily on tradition and authority. That gives it a resilience and stability, but also makes it prone to perpetuating a community’s bigotry and justifying the self-serving pronouncements of corrupt authorities. (It’s way too tempting to discern that we’re in a you-have-to-yield-to-me story.) Literate culture’s logic aimed at replacing discernment with more individual and algorithmic processes like measurement, calculation, and deduction.
(Alan: I often observe the pertinence of Marshall McLuhan to our modern rhetorical situation in which the two sides of our political aisle are "ships passing in the night." Starting with "The Gutenberg Galaxy," McLuhan recognized the incipient collapse of linear, print-oriented epistemology and heuristics. McLuhan also recognized the emerging dominance of "re-tribalization," and -- "sure enough" -- here we are stuck in our twin silos of "fixed definition" on one hand, and "pragmatic, self-centered usage-conviction" on the other. Marshall McCluhan Wikipedia: https://en.wikipedia.org/wiki/Marshall_McLuhan Marshall McCluhan Wikiquote: https://en.wikiquote.org/wiki/Marshall_McLuhan)
In spite of its books and intellectuals, Evangelical Christianity is fundamentally an oral culture. Trumpist conservatism is built on top of it. One of the challenges conservative Christians have faced since pledging their allegiance to Trump is how to justify supporting a man who has literally no Christian virtues, and who appears to understand nothing about the Christian religion.
The answer they found was a story: the end of the Babylonian Captivity and the refounding of the Temple in Jerusalem. A key player in that story is Cyrus the Great of Persia, who was not a follower of Jehovah, but nonetheless was used by Israel’s God to fulfill His promise to Jeremiah and the Jewish people.
For believers who subscribe to this account, Cyrus is a perfect historical antecedent to explain Trump’s presidency: a nonbeliever who nevertheless served as a vessel for divine interest. For these leaders, the biblical account of Cyrus allows them to develop a “vessel theology” around Donald Trump, one that allows them to reconcile his personal history of womanizing and alleged sexual assault with what they see as his divinely ordained purpose to restore a Christian America.
That’s how oral culture works: This is the story we’re in, so we should do these things. No principles of action are being proposed, so you can’t argue about it in a Socratic sense. It arises from a process of community discernment, not a process of logical thought.
If you push further on Trump’s transgressions, you’re likely to hear that Christians believe in forgiveness. A text from the Bible will be quoted to prove it. Of course, they didn’t believe in forgiving Bill Clinton, but that also is Biblical, because the Bible contains both harsh and forgiving verses. Clinton was a harsh-verse situation, and Trump is a forgiving-verse situation. [4] If you can’t see that, you’re not part of the community. [5]
If you look at how QAnon works, it too is an oral culture. A few weeks ago, The New York Times profiled a “digital warrior” of QAnon.
For her, QAnon was always less about Q and more about the crowdsourced search for truth. She loves assembling her own reality in real time, patching together shards of information and connecting them to the core narrative. (She once spent several minutes explaining how a domino-shaped ornament on the White House Christmas tree proved that Mr. Trump was sending coded messages about QAnon, because the domino had 17 dots, and Q is the 17th letter of the alphabet.)
When she solves a new piece of the puzzle, she posts it to Facebook, where her QAnon friends post heart emojis and congratulate her.
This collaborative element, which some have likened to a massively multiplayer online video game, is a big part of what drew Ms. Gilbert to QAnon and keeps her there now.
“I am really good at putting symbols together,” she said.
Unless Truth Is Richly Contextualized, It Is Likely That Uneducated, Ideologically-Driven People (Who Never Learned How To Think In Context), Will Use Fragmented Shards Of Truths To Tell Colossal Lies
How You And I And Everyone Can Create REAL Damning Evidence To Justify Any Damn Thing - Divorce; One's Religious Faith As "The One, True Religion"; Donald Trump As A Godsend; The Advisability Of Provoking Armageddon, Hitler's Heinous Extermination Of Jews
Q has identified the story we are living inside [6], and the community now attempts to discern how current events fit into that narrative.
How should we respond? I wish I had a better answer. The main advice I have is to recognize what’s happening and stop doing things that don’t work, even if you think they should work.
The factor you have the most control over is your own thinking. So: Don’t read meaning into things that don’t have any meaning. And don’t respond as if they meant the things you think they ought to mean. “Cancel culture” and “political correctness”, for example, are a sticks-and-stones situation. If they meant something negative, and that meaning applied to something you were doing, then you should probably feel bad about it. But they don’t mean anything; they’re just words that are said in particular settings.
Rather than answer based on the meaning you imagine a phrase has, question it. If the person you’re talking to thinks a term has a meaning, let them explain it. Chances are that they can’t. Let them be frustrated rather than you. (WWSD. What would Socrates do?)
(Alan: The previous paragraph impresses me as an essentially meaningless sortie into wishful thinking. The author says we can "let them explain it" but (with vanishingly rate exceptions) they won't. And they won't for the same reasons the author states. Conservatives (particularly "Christian" "conservatives") are so pre-emptively committed to their pre-rational story-telling that the "elite learning" required by "definitional epistemology," is seen as demonic (if not Satanic) trickery whose chief purpose is to deceive "true believers" into "losing their religion," clearly "a fate worse than death," and surely the most horrifying fate among all those fates that are worse than death.)
When dealing with people you know well, consider the possibility that they don’t know (or have forgotten) that literate culture and logical thought are even possible. Providing an example of a different way of thought will probably not produce sudden results. But over time it might be significant.
(Alan: Thanks to friend Byron Howes for bringing this article to my attention.)
[1] A few conservatives also interpret this behavior as hypocrisy. Robby Soave of Reason wrote:
If you only criticize cancel culture when it’s your side being canceled, then you aren’t really attacking the concept—you’re just playing defense for your team.
[2] “If Biden really wanted unity,” Wilkinson tweeted, “he’d lynch Mike Pence.” The joke — that if Biden did lynch Pence, he’d be carrying out an ambition of radical Trumpists, thereby promoting unity — was lost on his bosses, who focused on the apparent call for violence. They don’t let conservatives get by with the it’s-a-joke excuse for endorsing violence, so they didn’t accept that excuse from one of their own either.
[3] Eric Havelock’s Preface to Plato is all about life on the boundary between oral culture and literate culture. The reason Plato was so hostile to poets, in Havelock’s telling, was that poetry was the source of the aphorisms that competed with principles. As long as people revered the poets as fonts of muse-inspired wisdom, logical thought would never take hold.
[4] “The Christian’s Bible is a drug store. Its contents remain the same, but the medical practice changes.” – Mark Twain, Europe and Elsewhere, “Bible Teaching and Religious Practice”
"Mark Twain on Christianity" - John Mark Ministries: http://www.jmm.org.au/articles/17640.htm
[5] An example of how the same narrative can be either positive or negative: Compare the Biblical characters of Esther and Jezebel. Both are women who marry foreign kings, and use their influence to make the king more accepting of the religion of their homeland.
Esther is one of the Old Testament’s great heroines, and Jezebel one of its villainesses. The difference is almost entirely a my-team/their-team thing: Esther is a Jewish queen of Persia who uses her influence to save Jews from persecution. Jezebel is Phoenician queen of Israel who induces King Ahab to open Israel to the religion of Baal. (Trumpist pastors have begun calling Kamala Harris “Jezebel”. It appears to mean nothing more than that she’s a powerful woman they don’t like.)
[6] The story is that “elites” at the top of the media and the Democratic Party (but also some Republicans) are Satan worshipers who practice pedophilia and drink human blood. Donald Trump is the hero who is going to bring them down. The exposure and punishment of these crimes, leading to mass arrests and executions, is always just around the corner.
"Unfulfilled Christian Religious Predictions" (Wikipedia): https://en.wikipedia.org/wiki/Unfulfilled_Christian_religious_predictions
"Millennialism" (Wikipedia): https://en.wikipedia.org/wiki/Millennialism
"Millennialism" (Encyclopedia Brittanica): https://www.britannica.com/topic/millennialism/Patristic-and-medieval-millennialism
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